When most Amish men were farmers, it was common for them to work seasonally with non-Amish in town, on more traditional things like cabinet making or carpentry, or even making cigar boxes, boats and band instruments. Nolt, who conducted interviews in the late ‘90s with Amish workers in the boat-making industry, said interviewees pointed to the fact that making the wooden boats was similar to wood working. — Atlas Obscura
According to Steve Nolt, Senior Scholar at the Young Center for Anabaptist and Pietist Studies at Elizabethtown College, most of the Amish men under 65 work in factories. The majority of these manufacturing plants either assemble RVS or supply parts such as cabinets or windows.
Such increased involvement of the Amish in the non-Amish workplaces has had significant and transformative consequences on their community. Northern Indiana Amish, in particular, have always had some relationship to the outside world. According to Nolt's date, 56.3 percent of men in the Nappanee settlement and 53 percent in the Elkhart-LaGrange settlement are now employed by the RV industry. How did their working patterns shift so dramatically?
The big reason, says Nolt, is what he called an “economic squeeze and demographic crisis,” a shift in the 1980s that pushed the Amish (and other farmers across the country) from the farms into the factory. By the time the 1980s Farm Crisis hit, Amish families had already grown larger and larger,and there were fewer opportunities for them to own land. Today, most people who own farms inherited them. Buying land and farming is not only out of most people’s price ranges, but it’s a tough business to compete with America’s mega-farms.
The RV industry in northern Indiana has long been a benefit to the local communities, Amish and non-Amish, as well as depended on the strong workforce the region provided. The Amish factory workers, who otherwise would never have contact with motor vehicles, are doing fast-paced physical labor and reaping the economic benefits, but not without a cost. Less time on the fields means more time with families and more money means the ability to buy expensive land—something that the community is grateful for. The critics, though, are quick to point out their skepticism. They have to ask, says Ola Yoder, “Where’s this going to end up at?
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