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Less than 8% of sites on the National Register are associated with women, Latinos, African Americans or other minorities. [...]
The reason for this underrepresentation is an overly technical, legalistic approach to determining what merits designation.
— Los Angeles Times
Sara Bronin, a University of Connecticut Law School professor specializing in historic preservation law, penned an LA Times op-ed about the technical hurdles that have hindered many non-white historic sites to be designated for the National Register of Historic Places. "Preservationists have... View full entry
In 1970, Los Angeles was a sort of modern utopia-in-progress. At the same time—and for the first time, really—Mexican Americans were becoming an economic, cultural and political force. East Los Angeles became the center of the Chicano Movement, Whittier Boulevard its bustling “Main Street.” — COMMON \ EDGE
Los Angeles urban planner, artist, community activist, and educator, James Rojas pens a brief history of "Latino Urbanism" tracing through his own life, the community, and the physical space of East Los Angeles. Mr. Rojas coined the word Latino Urbanism and a strong advocate of its meaning... View full entry
Latino Placemaking goes beyond creating great public spaces. It also includes cultural identity, which is shaped by needs, desires, and imagination. The Latino quest for cultural identity parallels the African-American Civil Rights Movement of the late 1960’s and early 1970’s, which has its genesis in protests – many of which were carried out in public spaces. — pps.org
